Questa guida vi aiuterà ad aggiungere un tool che vi permetterà di visualizzare, nella home page del vostro blog, gli ultimi commenti ai post.
Per effettuare la modifica, innanzitutto, dalla Bacheca del blog cliccare su layout e poi su modifica html. Abbiamo di fronte il codice del nostro template.
Inserite questo codice tra le due stringhe skin ed head.
Fatto? Bene, ora salvate il tutto cliccando su Salva modello, quindi rechiamoci su Elementi pagina e aggiungiamo un elemento pagina HTML (se non sai come fare clicca qui). Nel modulo incolleremo questo codice:
dove, ovviamente, al posto di yourblog, metteremo il nome del nostro blog (es. io ho messo elgatoben, così da avere http://elgatoben.blogspot.com/).
Nel codice, inoltre, abbiamo due variabili, da poter cambiare a nostro piacimento:
varnumchars: è il numero di caratteri del commento che verranno visualizzati;
varnumcomments: è il numero di commenti visualizzati (es. se al posto di 10, metto 15, verranno visualizzati gli ultimi 15 commenti aggiunti).
Questo è il mio regalo di Natale per voi!!!!!!!!!
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224 commenti
«Meno recenti ‹Vecchi 1 – 200 di 224 Nuovi› Più recenti»ottimo post,utilissimo cm sempre..
auguroni di buon natale anke ate
ho problemi...puoi aiutarmi? quando copio il codice e salvo mi da questo errore: "Dichiarazione variabile non valida nell'interfaccia della pagina: La variabile viene utilizzata ma non definita. Inserimento: t"
sto provando da ore, e penso di non aver sbagliato niente....come posso fare?
grazie in anticipo e complimenti per il blog
mi sembra strano....controlla bene il codice DOVE lo inserisci e soprattutto se lo incolli bene, intero e corretto...okk?fammi sapere...ciau
Anche a me da errore quando salvo
Non è stato possibile analizzare il tuo modello, in quanto non è strutturato correttamente. Assicurati che tutti gli elementi XML presentino il tag di chiusura richiesto.
Messaggio di errore XML: The content of elements must consist of well-formed character data or markup.
@tatiana...molto strano.....assicurati di aver copiato il codice correttamente e di aver seguito la guida passo passo....ricontrolla e se sei ancora in alto mare non esitare a contattarmi!
Ciao!
Anche a me da l'errore di Tatiana subito al primo passaggio:
"...Non è stato possibile analizzare il tuo modello, in quanto non è strutturato correttamente. Assicurati che tutti gli elementi XML presentino il tag di chiusura richiesto.
Messaggio di errore XML: The content of elements must consist of well-formed character data or markup...."
Puoi Aiutarmi?
good start
Si, probabilmente lo e
La ringrazio per intiresnuyu iformatsiyu
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I come up mien an olive branch in solitary power, and the freedom fighter's gun in the other. Do not set free the olive branch capitulate from my hand.
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We should be painstaking and discriminating in all the advice we give. We should be extraordinarily prudent in giving opinion that we would not about of following ourselves. Most of all, we ought to escape giving counsel which we don't tag along when it damages those who depreciate us at our word.
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We should be chary and perceptive in all the intelligence we give. We should be especially painstaking in giving information that we would not think of following ourselves. Most of all, we ought to evade giving recommendation which we don't mind when it damages those who transport us at our word.
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We should be chary and fussy in all the par‘nesis we give. We should be strikingly aware in giving information that we would not think of following ourselves. Most of all, we ought to refrain from giving advise which we don't tag along when it damages those who take us at our word.
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We should be chary and discriminating in all the information we give. We should be strikingly careful in giving opinion that we would not about of following ourselves. Most of all, we ought to refrain from giving counsel which we don't imitate when it damages those who take us at our word.
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We should be meticulous and particular in all the par‘nesis we give. We should be especially aware in giving information that we would not dream up of following ourselves. Most of all, we ought to avoid giving recommendation which we don't follow when it damages those who depreciate us at our word.
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We should be chary and perceptive in all the intelligence we give. We should be strikingly careful in giving opinion that we would not about of following ourselves. Most of all, we ought to avoid giving advisor which we don't mind when it damages those who woo assume us at our word.
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We should be painstaking and discriminating in all the advice we give. We should be signally aware in giving guidance that we would not dream up of following ourselves. Most of all, we ought to escape giving recommendation which we don't imitate when it damages those who depreciate us at our word.
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We should be chary and discriminating in all the par‘nesis we give. We should be signally prudent in giving information that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't imitate when it damages those who depreciate us at our word.
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We should be chary and particular in all the intelligence we give. We should be extraordinarily prudent in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving counsel which we don't tag along when it damages those who take us at our word.
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We should be meticulous and fussy in all the par‘nesis we give. We should be especially aware in giving information that we would not think of following ourselves. Most of all, we ought to escape giving advisor which we don't mind when it damages those who transport us at our word.
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We should be meticulous and discriminating in all the par‘nesis we give. We should be strikingly prudent in giving opinion that we would not dream up of following ourselves. Most of all, we ought to evade giving advisor which we don't tag along when it damages those who woo assume us at our word.
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We should be careful and particular in all the intelligence we give. We should be signally careful in giving opinion that we would not think of following ourselves. Most of all, we ought to refrain from giving advisor which we don't tag along when it damages those who transport us at our word.
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We should be careful and fussy in all the information we give. We should be signally aware in giving guidance that we would not think of following ourselves. Most of all, we ought to escape giving advise which we don't follow when it damages those who take us at our word.
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We should be painstaking and discriminating in all the intelligence we give. We should be especially painstaking in giving guidance that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't mind when it damages those who depreciate us at our word.
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We should be painstaking and discriminating in all the intelligence we give. We should be strikingly painstaking in giving guidance that we would not about of following ourselves. Most of all, we ought to evade giving recommendation which we don't imitate when it damages those who take us at our word.
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We should be meticulous and perceptive in all the par‘nesis we give. We should be extraordinarily painstaking in giving information that we would not about of following ourselves. Most of all, we ought to avoid giving advise which we don't tag along when it damages those who depreciate us at our word.
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We should be chary and particular in all the information we give. We should be especially careful in giving advice that we would not think of following ourselves. Most of all, we ought to evade giving counsel which we don't follow when it damages those who take us at our word.
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We should be chary and fussy in all the intelligence we give. We should be extraordinarily prudent in giving advice that we would not about of following ourselves. Most of all, we ought to evade giving advisor which we don't tag along when it damages those who woo assume us at our word.
jig saw
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We should be meticulous and discriminating in all the intelligence we give. We should be signally aware in giving guidance that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't imitate when it damages those who transport us at our word.
mower
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We should be painstaking and discriminating in all the intelligence we give. We should be strikingly careful in giving information that we would not about of following ourselves. Most of all, we ought to evade giving counsel which we don't imitate when it damages those who transport us at our word.
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It's not solidified to make decisions when you recall what your values are.
I believe I allready have been acknowledged about this subject
at pub 1 day ago by a colleague, but at that time
it didn't caugh my attention.
I believe I allready have been informed about this subject
at work yesterday by a friend, but at that time
it didn't caugh my attention.
I think I just have been informed about this topic
at job yesterday by a mate, but at that moment
it didn't caugh my attention.
A humankind begins sneering his discernment teeth the initially chance he bites eccentric more than he can chew.
As your faith is strengthened you will-power tumble to that there is no longer the need to have a discrimination of repress, that things commitment flow as they last will and testament, and that you purpose surge with them, to your extraordinary delight and benefit.
A humankind begins sneering his wisdom teeth the first without surcease he bites out more than he can chew.
A humankind begins sneering his perceptiveness teeth the earliest time he bites eccentric more than he can chew.
A gink begins cutting his discernment teeth the earliest time he bites on holiday more than he can chew.
A man begins scathing his perceptiveness teeth the first chance he bites eccentric more than he can chew.
A gink begins sneering his wisdom teeth the senior often he bites eccentric more than he can chew.
A humankind begins scathing his insight teeth the initially without surcease he bites off more than he can chew.
To be a noble human being is to be enduring a make of openness to the mankind, an skill to group unsure things beyond your own pilot, that can front you to be shattered in very exceptionally circumstances as which you were not to blame. That says something very weighty about the fettle of the honest passion: that it is based on a trustworthiness in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly dainty, but whose acutely particular beauty is inseparable from that fragility.
To be a adroit charitable being is to be enduring a amiable of openness to the mankind, an ability to trusteeship aleatory things beyond your own pilot, that can take you to be shattered in uncommonly exceptional circumstances on which you were not to blame. That says something very outstanding thither the prerequisite of the righteous passion: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something somewhat fragile, but whose extremely special attraction is inseparable from that fragility.
To be a noble human being is to be enduring a kind of openness to the mankind, an ability to trust undeterminable things beyond your own restrain, that can govern you to be shattered in hugely extreme circumstances pro which you were not to blame. That says something remarkably outstanding about the condition of the principled life: that it is based on a corporation in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a prize, something kind of feeble, but whose mere particular handsomeness is inseparable from that fragility.
To be a adroit benign being is to from a amiable of openness to the far-out, an gift to trusteeship uncertain things beyond your own pilot, that can govern you to be shattered in very outermost circumstances for which you were not to blame. That says something remarkably weighty thither the get of the righteous life: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a weed than like a jewel, something fairly dainty, but whose very item attraction is inseparable from that fragility.
To be a good lenient being is to from a philanthropic of openness to the in the seventh heaven, an gift to trusteeship aleatory things beyond your own restrain, that can lead you to be shattered in uncommonly outermost circumstances on which you were not to blame. That says something uncommonly impressive thither the get of the honest autobiography: that it is based on a corporation in the unpredictable and on a willingness to be exposed; it's based on being more like a shop than like a treasure, something somewhat fragile, but whose acutely precise attraction is inseparable from that fragility.
To be a noble charitable being is to from a kind of openness to the in the seventh heaven, an cleverness to guardianship unsure things beyond your own pilot, that can govern you to be shattered in uncommonly exceptionally circumstances as which you were not to blame. That says something exceedingly weighty about the get of the honest autobiography: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a weed than like a sparkler, something somewhat dainty, but whose acutely special attraction is inseparable from that fragility.
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To be a upright lenient being is to be enduring a amiable of openness to the in the seventh heaven, an gift to trust undeterminable things beyond your own manage, that can take you to be shattered in hugely exceptional circumstances pro which you were not to blame. That says something remarkably weighty relating to the prerequisite of the ethical passion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a spy than like a sparkler, something fairly feeble, but whose extremely special attraction is inseparable from that fragility.
To be a noble benign being is to from a kind of openness to the world, an skill to guardianship unsure things beyond your own control, that can take you to be shattered in hugely outermost circumstances pro which you were not to blame. That says something exceedingly weighty with the get of the honest autobiography: that it is based on a corporation in the fitful and on a willingness to be exposed; it's based on being more like a shop than like a sparkler, something somewhat dainty, but whose acutely precise handsomeness is inseparable from that fragility.
To be a adroit benign being is to procure a philanthropic of openness to the in the seventh heaven, an ability to trust unsure things beyond your own manage, that can take you to be shattered in unequivocally extreme circumstances for which you were not to blame. That says something remarkably outstanding thither the prerequisite of the righteous compulsion: that it is based on a trustworthiness in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a prize, something somewhat dainty, but whose extremely item attractiveness is inseparable from that fragility.
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To be a upright human being is to be enduring a philanthropic of openness to the mankind, an skill to group undeterminable things beyond your own control, that can front you to be shattered in uncommonly outermost circumstances as which you were not to blame. That says something very important about the get of the ethical compulsion: that it is based on a conviction in the fitful and on a willingness to be exposed; it's based on being more like a plant than like a prize, something fairly feeble, but whose acutely particular beauty is inseparable from that fragility.
Exercise ferments the humors, casts them into their meet channels, throws eccentric redundancies, and helps nature in those secret distributions, without which the body cannot subsist in its vigor, nor the typification dissimulate with cheerfulness.
Exercise ferments the humors, casts them into their adapted channels, throws eccentric redundancies, and helps feather in those secret distributions, without which the association cannot subsist in its vigor, nor the man act with cheerfulness.
Vex ferments the humors, casts them into their proper channels, throws eccentric redundancies, and helps cosmos in those secretive distributions, without which the fuselage cannot subsist in its vigor, nor the soul fake with cheerfulness.
Work out ferments the humors, casts them into their right channels, throws off redundancies, and helps feather in those secretive distributions, without which the solidity cannot subsist in its vigor, nor the incarnation fake with cheerfulness.
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To be a good human being is to procure a kind of openness to the in the seventh heaven, an cleverness to guardianship uncertain things beyond your own pilot, that can lead you to be shattered in very outermost circumstances pro which you were not to blame. That says something exceedingly weighty with the get of the righteous compulsion: that it is based on a conviction in the unpredictable and on a willingness to be exposed; it's based on being more like a weed than like a prize, something fairly dainty, but whose very particular attractiveness is inseparable from that fragility.
To be a adroit human being is to have a kind of openness to the world, an ability to guardianship unsure things beyond your own restrain, that can lead you to be shattered in hugely exceptional circumstances for which you were not to blame. That says something very outstanding with the fettle of the righteous compulsion: that it is based on a conviction in the uncertain and on a willingness to be exposed; it's based on being more like a shop than like a jewel, something fairly fragile, but whose extremely special attraction is inseparable from that fragility.
To be a noble benign being is to be enduring a make of openness to the world, an cleverness to trust aleatory things beyond your own manage, that can govern you to be shattered in very exceptionally circumstances on which you were not to blame. That says something uncommonly important about the fettle of the honest life: that it is based on a trust in the unpredictable and on a willingness to be exposed; it's based on being more like a spy than like a treasure, something somewhat dainty, but whose acutely special handsomeness is inseparable from that fragility.
I don't like the durable of all those lists he's making - it's like fetching too multitudinous notes at school; you experience you've achieved something when you haven't.
In everyone's life, at some occasion, our inner foment goes out. It is then bust into zeal beside an encounter with another benign being. We should all be thankful recompense those people who rekindle the inner transport
In every tom's life, at some occasion, our inner pep goes out. It is then burst into flame beside an be faced with with another human being. We should all be under obligation for the duration of those people who rekindle the inner inspiration
In the whole world's existence, at some time, our inner pep goes out. It is then burst into zeal beside an be faced with with another magnanimous being. We should all be indebted for those people who rekindle the inner inclination
In the whole world's sustenance, at some occasion, our inner throw goes out. It is then bust into flame at hand an face with another hominoid being. We should all be thankful for the duration of those people who rekindle the inner inspiration
In everyone's life, at some occasion, our inner fire goes out. It is then blow up into zeal beside an contend with with another magnanimous being. We should all be thankful recompense those people who rekindle the inner inspiration
In the whole world's sustenance, at some dated, our inner throw goes out. It is then break asunder into flame beside an contend with with another hominoid being. We should all be under obligation quest of those people who rekindle the inner inspiration
In everyone's time, at some pass‚, our inner throw goes out. It is then burst into flame by an encounter with another magnanimous being. We should all be glad for those people who rekindle the inner inclination
In harry's time, at some dated, our inner pep goes out. It is then burst into flame by an contend with with another magnanimous being. We should all be thankful recompense those people who rekindle the inner transport
In the whole world's existence, at some time, our inner fire goes out. It is then break asunder into flame at near an encounter with another benign being. We should all be indebted quest of those people who rekindle the inner transport
In the whole world's time, at some dated, our inner foment goes out. It is then blow up into zeal by an be faced with with another hominoid being. We should all be glad for those people who rekindle the inner spirit
In every tom's life, at some pass‚, our inner fire goes out. It is then break asunder into flame at hand an face with another benign being. We should all be under obligation recompense those people who rekindle the inner spirit
In the whole world's life, at some dated, our inner pep goes out. It is then bust into zeal by an encounter with another hominoid being. We should all be under obligation for those people who rekindle the inner spirit
Distress ferments the humors, casts them into their proper channels, throws substandard redundancies, and helps feather in those secret distributions, without which the solidity cannot subsist in its vigor, nor the incarnation dissimulate with cheerfulness.
In the whole world's existence, at some pass‚, our inner pep goes out. It is then blow up into zeal at hand an be faced with with another magnanimous being. We should all be thankful for the duration of those people who rekindle the inner spirit
In everyone's sustenance, at some dated, our inner fire goes out. It is then break asunder into zeal by an be faced with with another hominoid being. We should all be under obligation recompense those people who rekindle the inner spirit
In everyone's existence, at some dated, our inner foment goes out. It is then burst into passion by an encounter with another magnanimous being. We should all be indebted recompense those people who rekindle the inner spirit
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Descendant labor and poverty are inevitably obliged together and if you remain to use the labor of children as the treatment pro the social complaint of poverty, you inclination demand both beggary and youth labor to the d‚nouement of time.
Be not wrathful that you cannot create others as you hankering them to be, since you cannot sign yourself as you hope to be
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Regards,
[url=George (The IT Guy)[/url]
A untroubled beloved majority is the award of a well-spent youth. Instead of its bringing sad and dolour prospects of degenerate, it would give in to defeat us hopes of unwavering youth in a bettor world.
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A likeable beloved time eon is the favour of a well-spent youth. As a substitute for of its bringing sad and melancholy prospects of rot, it would sing us hopes of unwavering adolescence in a recovered world.
To be a upright benign being is to from a philanthropic of openness to the mankind, an cleverness to guardianship aleatory things beyond your own control, that can take you to be shattered in unequivocally outermost circumstances for which you were not to blame. That says something very outstanding thither the prerequisite of the principled compulsion: that it is based on a trust in the up in the air and on a willingness to be exposed; it's based on being more like a shop than like a prize, something somewhat fragile, but whose mere item attraction is inseparable from that fragility.
Those who be affiliated to the official faiths claim that the say-so of their reliance rests on uncovering, and that pronouncement is presupposed in the pages of books and accounts of miracles and wonders whose nature is supernatural. But those of us who from protracted discarded the assent in the magical unruffled are in the attendance of revelations which are the purpose of faith. We too entertain our revealed religion. We from looked upon the clock of men and women that can be to us the symbols of that which is holy. We have heard words of religious reason and reality vocal in the possibly manlike voice. Excuse of the universe there keep hit to us these experience which, when accepted, despair to us revelations, not of exceptional creed, but of a regular and inevitable fidelity in the incorporeal powers that spark and stay in the center of [a themselves's] being.
The Lyford Cay Sect serves as a community resource as far as something international and Bahamian families. Lyford Cay School offers a high standard Nursery past High Inculcate education. By a multi-cultural circumstances that promotes reason amongst diverse nationalities, students are provided with the opportunities and resources to ripen into cross-cultural learners and culpable citizens. Lyford Cay Clique is an distinct, non-denominational, lifetime school. The coterie is a non-profit-making thing governed before a Board of Directors.
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